Study on Brahmasūtrārthadarśinī, a commentary by Ananta Dāmodara Āṭhavale on Brahmasūtra by Bādarāyaṇa, work on Vedanta philosophy.

Study on Brahmasūtrārthadarśinī, a commentary by Ananta Dāmodara Āṭhavale on Brahmasūtra by Bādarāyaṇa, work on Vedanta philosophy.

Contributed research papers on various aspect of Buddhism and Buddhist philosophy.

Contributed research papers on various aspect of Buddhism and Buddhist philosophy.

Verse work on ethics; with prose commentary.

Critical edition of classical Sanskrit commentary on the Yogasūtra of Patañjali.

Exhaustive study of the philosophy of Rāmāyaṇa, classical Sanskrit work by Vālmīki.

Eh bien ! Tu es quoi toi, dit le Pigeon ? Je vois bien que tu essaies de me raconter des histoires ! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment ! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux universités, le (...) premier colloque international sur les jeunes filles.. (shrink)

Eh bien! Tu es quoi toi, dit le Pigeon? Je vois bien que tu essaies de me raconter des histoires! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux universités, le premier colloque international sur (...) les jeunes filles... (shrink)

The Eurozone Crisis is not just a monetary and economic challenge. It is as well the first tremendous challenge of the European Community and as well the national institutions and constitutions of the member states not only within the Eurozone. On one side the European Commission, the European Parliament and the ECB with its endeavours to safeguard and stabilize the single currency EURO within the Eurozone, to support the suffering countries in the south with its struggle against speculative hedge funds, (...) to render financial relief measures to those countries and its financial industry. Irrespective the fact governments and citizens within that countries, less appear to appreciate or honor that measures as efficient help to stabilize but condemn as form of European paternalism and patronage. On the other hand the countries and its citizenship especially in the north of the Eurozone to set a stop sign to the EU and the ECB. Therefore they stress the Maastricht criteria and cite the Art 125 of the TEU, which prohibits one nation to stand for or to be liable for the Government debts of another nation. Especially in the German perspective the demarcation line appears to run along between the European Commission, European Central Bank and European Court on the European side and the Bundesverfassungsgericht, the Bundesbank on the national German side. Each of the institutions feels to be bound to its origin functions and principles and save the respective constitution and the task rendered by that constitution. For a better understanding it is essential to get aware of and to reinforce the constitutional role which the Grundgesetz awarded to the Bundesverfassungsgericht and the Bundesbank and the German citizenship placing their confidence in these institutions. Es soll konkret das Verhältnis zur Nichtbeistandsklausel No-Bail-out Klausel Art 125 AEUVertrag, den Europäischen Fiskalpakt / dem ESFS, ESM / dem OMT-Programm der EZB, möglichen Entwicklung des EU zur Haftungs- und Transferunion mit einem zukünftigen Haftungsautomatismus der Mitglieder, der Unterscheidung von gemeinsamer Währungspolitik und nationaler Wirtschaftspolitik, der drohenden Vergemeinschaftung von Staatsschulden einzelner EU-Länder, die Budgethoheit des nationalen Parlaments als freie Entscheidung über die Verwendung des nationalen Haushaltes untersucht werden. Mit allen diesen Fragen mussten sich das höchste Deutsche und Europäische Gericht in jüngster Vergangenheit intensiv beschäftigen. (shrink)

Comparative study of the aesthetic ideas of Ram Chandra Shukla, 1884-1941, Hindi critic, Benedictus de Spinoza, 1632-1677, and Bertrand Russell, 1872-1970, philosophers.

A comparative study of the Sikh philosophy and other religion.

Study of the works of Śrīrāma Śarmā Ācārya, 1911-1990, Hindu philosopher.

In this article, the notion of broken bodies is explored in relation to the African body and the history of colonialism in South Africa. This exploration will be rooted in a retelling of the story of the woman, Saartjie Baartman. In this retelling, the product of colonialism comes to the fore in a haunting. Jacques Derrida’s use of the concept of Hauntology is employed to investigate the ethical demand the spectre makes of us. With the help of the African concept (...) of ubuntu and African women’s theologies, we then seek to find healing and restoration for the broken bodies. (shrink)

Vedanta philosophy as propunded by Śaṅkarācārya and Rāmānuja, 1017-1137; a study.

Modern interpretation tends to take E. Med. 639, ‘driving from the senses over a second bed’ , found within the petition of the chorus that ‘dread Cypris never…inflict angry arguments and insatiate quarrels’ , as referring to a second bed that might allure these women themselves rather than one that might allure their husbands. None the less, the latter interpretation seems to be recommended by both the contents and the context of the line; it is also consistent with Euripidean idiom. (...) As to the context, v. 639 is found in the second stasimon. An examination of the attitude of the chorus toward Medea up to this point may guide us towards a fuller understanding of the phrase. In her opening speech in the first episode Medea, who was betrayed by the husband for whom she left family and country , persuades the already sympathetic chorus to side with her as underprivileged women in a world dominated by egocentric men . In the first pair of strophes of the following stasimon they accept Medea's division of human beings into ‘the female stock’ and ‘the race of males’ and sing of male perfidy and discrimination against women. They stress their own personal involvement by replacing ‘women’ with ‘I’ and ‘we’ in five of the seven references to the second sex. (shrink)

The various explanations and emendations so far offered for this passage do not seem to have solved its difficulties yet. While it is generally held that agrees ad sensum with the subject of the sentence , the sense of the adjective itself appears far from satisfactory. Of the conjectures proposed till now only Jackson's isconsidered noteworthy by the latest editor of the play. Jackson, however, offersit as a ‘fair provisional remedy’ only.

This paper presents results from the analysis of business school dean responses to a survey designed to determine how sustainability, including sustainable business practices and climate change content, is being incorporated into business school curriculum. Information is also gathered on how schools and colleges of business are preparing instructors to incorporate sustainability-related content into their courses, the preferred programmatic approaches for offering content to students, and the barriers that impede modification of current curriculum to incorporate sustainability. It concludes with a (...) discussion of research that colleges and schools of business might conduct as part of their strategy to better understand how to bring their curriculum into alignment with new student demands for these topics. Background information on higher education commitment to sustainability is provided. (shrink)

Relational capacity is the ability to develop and maintain the desired relationships with stakeholders by creating network, information and reciprocityadvantages. It aligns stakeholder theory with relational contract theory, social network analysis and related research streams to develop a “stakeholder-relational-perspective” of firm performance. This perspective views firm relationships built on relational capacity as heterogeneous, flexible and capable of becoming stronger over time. The assumption is that organizations with strong relational capacity can better leverage firm relationships to gain a sustained competitive advantage.

Kitsch ist mehr, als man ihm gemeinhin zutraut. Er ist nicht nur eine ästhetische Reaktion auf die Industriegesellschaft oder bloß ein progressives Ausdrucksmittel - vielmehr steht er auch für eine spezifische ästhetische Sensibilität für die Welt. Yushin Ra geht dem nach und zeigt: Kitsch erzeugt einen Unernst durch die eigentümliche Weise der Interaktion einer metakommunikativen Ebene und der vordergründigen Mitteilung. Er schwebt auf der Grenze der beiden und erzeugt dadurch eine Unklarheit, die beim Rezipienten eine bestimmte Skepsis ob des Ernstes (...) des Produkts entstehen lassen. Diese unernste Haltung steht für die Auffassung, dass es auf der Welt eine Nische gibt, die vom Zwang zur Vernunft und zum sinnvollen Handeln nicht erreicht wird. (shrink)

Kitsch ist mehr, als man ihm gemeinhin zutraut. Er ist nicht nur eine ästhetische Reaktion auf die Industriegesellschaft oder bloß ein progressives Ausdrucksmittel - vielmehr steht er auch für eine spezifische ästhetische Sensibilität für die Welt. Yushin Ra geht dem nach und zeigt: Kitsch erzeugt einen Unernst durch die eigentümliche Weise der Interaktion einer metakommunikativen Ebene und der vordergründigen Mitteilung. Er schwebt auf der Grenze der beiden und erzeugt dadurch eine Unklarheit, die beim Rezipienten eine bestimmte Skepsis ob des Ernstes (...) des Produkts entstehen lassen. Diese unernste Haltung steht für die Auffassung, dass es auf der Welt eine Nische gibt, die vom Zwang zur Vernunft und zum sinnvollen Handeln nicht erreicht wird. (shrink)

Human rights in Islam is a complex issue on which influential Muslims have expressed diverse perspectives. This article identifies the different views held by several scholars, and examines the way in which those views are reflected or contested in contemporary Islamic discourses and particularly the discourses of Saudi scholars. It also argues that different opinions are not necessarily based on a specific Islamic sect but on the perception of international norms and on the readings and interpretation of Islamic texts as (...) well. (shrink)